Caste Violence
gcornwell May 26th, 2008
May 25, 2008
37 Killed in Caste Riots in India
By THE ASSOCIATED PRESSFiled at 3:14 a.m. ETJAIPUR, India (AP) — Authorities invited leaders of one of India’s lowest castes for talks as the death toll rose to 37 Sunday from three days of bloody demonstrations over caste classification.Police repeatedly opened fire on violent protests by the Gujjar community on Friday and Saturday in half a dozen villages and towns in western Rajasthan state.The Gujjars are seeking to reclassify their caste to a lower level, which would allow them to qualify for government jobs and university places reserved for such groups. The government has refused.The Hindu caste system — a hereditary social strata — was outlawed soon after India’s independence from Britain in 1947, but its influence remains powerful and the government awards aid packages to different groups.Police in Sikandra town fired at protesters who torched a police station and two buses Saturday and shot and wounded a policeman, said Amanjit Singh Gill, Rajasthan’s director-general of police.Protesters also burned down a police station in the nearby village of Chandra Guddaji, Gill said.Fifteen demonstrators died Friday when police fired live ammunition and tear gas to halt rioting, said Singh. A police officer was also beaten to death.At least 70 injured people were hospitalized in Jaipur, the state capital, and the town of Dosa.Demonstrators blocked a major highway linking Jaipur to Agra — site of the world famous Taj Mahal monument — stranding thousands of people. Thousands of army, police and paramilitary forces patrolled villages to control the violence.Gujjars took to the streets after a government panel set up to look into their demands recommended a $70 million aid package for their community, but ruled out caste reclassification.Gujjars are considered part of the second-lowest group, known as Other Backward Classes, a step up from the Scheduled Tribes and Castes.Twenty-six people died in Gujjar riots in the same area last year. Home
Very interesting, and fits into a context that also includes the recent political protest by ethnic Indians in Malaysia — a different issue, but also involving social advantage or disadvantage based on ethnicity. The political implications of social identities seem so much clearer, as well as somehow more arbitrary, when those identities are defined in a different society than our own. I hope we will hear more from the Wooster group (perhaps after they get back) about the way they have experienced and observed and understood the Indian caste system.